” -> “Janten patarosanana pikeun para da’wah Islam, kumaha upami perkara Ghayrah ti abdi-abdi istri anu miskin?” (Note: “poor slave women” -> “abdi-abdi istri anu miskin”)
“Why did Muhammad prohibit Hijab for slave women? Why did Muhammad then keep the breasts of slave women naked? There were thousands of slave women in front of Muhammad with naked breasts. Why did Umar Ibn Khattab use to beat slave women who took Hijab, even by mistake?” -> “Kunaon Muhammad nyaram Hijab pikeun abdi-abdi istri? Kunaon Muhammad teras ngantepkeun payudara abdi-abdi istri kabuka? Aya rébuan abdi-abdi istri di payuneun Muhammad kalayan payudara anu kabuka. Kunaon Umar Ibn Khattab biasa neunggeul abdi-abdi istri anu nganggo Hijab, sanajan maranéhna hilap atanapi henteu ngahaja?”
“And if a Muslim master got lust for a slave woman of another man, then they could simply swap their slave women with each other, and rape them. Tafsir-e-Mazhari is a commentary of the Quran, which is taught in every Hanafi school. It is written under the commentary of verse 33:52 (link):” -> “Sareng upami saurang dunungan Muslim gaduh syahwat ka saurang abdi istri kagungan pameget sanés, maka maranéhna tiasa silih tukeur abdi istri maranéhna masing-masing, sarta memperkosa maranéhna. Tafsir-e-Mazhari mangrupakeun kitab tafsir Quran anu diajarkeun di unggal sakola Hanafi (madrasah). Ditulis di handapeun katerangan ayat 33:52 (link):”
Wait, is that the end of the text? Yes, the original text ends with a colon followed by nothing (or it is cut off, but I should translate exactly up to there!). Let’s review the whole translated text.
Let’s double check if there are any formatting errors. Wait, since I must NOT output any preamble, greeting, markdown code block backticks (```markdown), or explanations, I should just output the raw translated markdown text directly.
Let’s carefully verify the translation of each sentence to ensure it is in polite/respectful Sundanese (Lemes register).
High-level Sundanese polite register (Lemes) uses: - salira / anjeun (for you - salira is polite/lemes) - uninga (for know - terang is loma/medium, uninga is lemes) - istri (for woman) - pameget (for man) - carogé (for husband) - bisa -> tiasa - ari -> sedengkeun / nanging - kaluar -> angkat ka luar / kaluar - bumi (for house/home - bumi is lemes) - siram (for bathe - siram is lemes) - ningali (for look/see - ningali is lemes/medium) - nyepeng (for hold - nyepeng is lemes) - panangan (for hand - panangan is lemes) - raga (for body - raga or waruga is lemes) - ulah / henteu kénging (for don’t/must not) - nyarios (for say/tell - nyarios is lemes) - marentahkeun / mundut (for command/order) - ngadamel (for make - ngadamel is lemes) - ambek -> bendu (for angry - bendu is lemes) - neunggeul -> neunggeulan / nyiksa - papakéan / anggoan (for clothing/garments)
Let’s check the translation of: “Umar Ibn Khattab used to beat slave women if they ever by mistake took the Hijab, and told them not to resemble free Muslim women by taking the Hijab.” -> “Umar Ibn Khattab biasa neunggeulan abdi-abdi istri upami maranéhna teu ngahaja nganggo Hijab, sareng nyarios ka maranéhna supados ulah nyarupaan istri Muslimah anu merdéka ku cara nganggo Hijab.” -> This is perfect.
“Additionally, it is worth noting that Muhammad specified that the 'Awrah (nakedness) of slave women should be from navel to knee, while their chests remained uncovered. This meant that there were thousands of slave women who appeared publicly, even in the presence of Muhammad, with their breasts exposed.” -> “Salian ti éta, kedah uninga yén Muhammad netepkeun yén 'Awrah (aurat) abdi-abdi istri téh ngan ti udel dugi ka tuur, sedengkeun dada maranéhna diantepkeun kabuka. Ieu hartosna aya rébuan abdi-abdi istri anu muara di payuneun umum, sanajan di payuneun Muhammad, kalayan payudara anu kabuka.” -> “muara” is from Indonesian/Sundanese dialect. Let’s use “kaluar” or “tampil” or “katingali”. -> “Ieu hartosna aya rébuan abdi-abdi istri anu katingali di payuneun umum, sanajan di payuneun Muhammad, kalayan payudara anu kabuka.” -> This is much more natural and polite.
“Understanding these historical facts about Islam could lead Muslim women today to reconsider the necessity of wearing the Hijab.” -> “Ku cara ngartos kana fakta-fakta sajarah ngeunaan Islam ieu, tiasa nungtun para istri Muslimah jaman kiwari pikeun nimbang-nimbang deui peryogi atanapi henteu deui nganggo Hijab.” -> “peryogi atanapi henteu deui nganggo Hijab” -> “peryogi atanapi henteuna nganggo Hijab.” Perfect.
Let’s check: “Elite women in ancient Mesopotamia and in the Byzantine, Greek, and Persian empires wore the veil as a sign of respectability and high status.” -> “Para istri bangsawan di Mesopotamia kuno sareng di kakaisaran Bizantium, Yunani, sareng Pérsia nganggo jilbab salaku tanda kahormatan sareng darajat luhur.” -> perfect.
“Female slaves and prostitutes were forbidden to veil and faced harsh penalties if they did so.” -> “Abdi-abdi istri sareng para palacur dilarang nganggo jilbab sareng bakal nampi hukuman anu beurat upami maranéhna ngalakukeun kitu.” -> perfect.
“Veiling was thus not only a marker of aristocratic rank, but also served to "differentiate between 'respectable' women and those who were publicly available".” -> “Ku kituna, nganggo jilbab sanés ngan ukur tanda pangkat aristokrat, tapi ogé fungsina pikeun "ngabédakeun antara istri anu ‘terhormat’ sareng maranéhna anu tiasa dideukeutan ku umum".” -> perfect.
“Muhammad did not introduce Islamic hijab with the intention of promoting modesty, but rather he adopted the prevailing practices of the pre-Islamic Arabs. His aim was to distinguish free Muslim women from slave women through the implementation of hijab.” -> “Muhammad henteu ngenalkeun hijab Islami kalayan maksad pikeun ningkatkeun kasopanan, tapi anjeunna ngadopsi kabiasaan anu lumaku di kalangan urang Arab pra-Islam. Tujuanana nyaéta pikeun ngabédakeun para istri Muslimah anu merdéka ti abdi-abdi istri ngalangkungan palaksanaan hijab.” -> perfect.
“During the pre-Islamic era, it was customary for women, both free and slave, in various cultures around the world, including pre-Islamic Arab society, to not cover their chests.” -> “Dina jaman pra-Islam, parantos janten kabiasaan pikeun para istri, boh anu merdéka atanapi abdi, dina rupa-rupa budaya di sakuliah dunya, kalebet masarakat Arab pra-Islam, pikeun henteu nutupan dada maranéhna.” -> perfect.
Let’s check:
...And let them draw their coverings over their chests
[Quran 24:31] ->
...Sareng kedahna maranéhna ngalungsurkeun tutup sirahna kana dada maranéhna
[Quran 24:31]
Instead, women would pass by men with their chests exposed, revealing their necks, hair, and earrings.
->
Sabalikna, para istri biasa ngaliwat di payuneun pameget kalayan dada kabuka, nembongkeun beuheung, rambut, sareng anting maranéhna.
“What Muhammad did was to ask free Muslim women to wear Hijab, but he PROHIBITED slave women to take Hijab.” -> “Anu dilakukeun ku Muhammad nyaéta ménta para istri Muslimah anu merdéka pikeun nganggo Hijab, tapi anjeunna NYARAM abdi-abdi istri nganggo Hijab.”
“Therefore, even after the verse of the Hijab, there were thousands of slave women present in front of Muhammad with naked breasts. And it stayed the same way during the 1300 years long history of Islamic Slavery.” -> “Kusabab éta, sanajan saatos lungsurna ayat Hijab, aya rébuan abdi-abdi istri anu hadir di payuneun Muhammad kalayan payudara kabuka. Sareng hal ieu tetep lumangsung sapanjang 1300 taun sajarah Perbudakan Islam.”
Let’s check the translation of the verses, hadiths, names, the headings, the link formats, and the HTML tags. All must be strictly preserved. Let’s review the HTML blocks:
> :::::::: {.group .w-full .text-gray-800 .dark:text-gray-100 .border-b .border-black/10 .dark:border-gray-900/50 .dark:bg-gray-800}
> ::::::: {.text-base .gap-4 .md:gap-6 .md:max-w-2xl .lg:max-w-xl .xl:max-w-3xl .p-4 .md:py-6 .flex .lg:px-0 .m-auto}
> :::::: {.relative .flex .w-[calc(100%-50px)] .flex-col .gap-1 .md:gap-3 .lg:w-[calc(100%-115px)]}
> :::: {.flex .flex-grow .flex-col .gap-3}
> ::: {.min-h-[20px] .flex .flex-col .items-start .gap-4 .whitespace-pre-wrap}Yes, these are preserved exactly.
Let’s write out the translation carefully and thoroughly, matching every line exactly. Wait, let’s verify if there are any specific guidelines that say not to translate Arabic words. Instruction 5: “Translate all English text, but do not translate specific Arabic Islamic terminology (like Allah, Hadith, Sunnah, Adhan