Islam Prohibited Hijab for Slave Women and kept their Breasts Naked

déwasa, sadérék istri, sarta unggal wanita Mahram sapertos nini, budak, incu, sarta bibi) urang sadaya nyatakeun yén diidinan pikeun mantenna ningali bagian papakéan éndah maranéhna anu katingal sarta anu nyumput, anu ngawengku sirah, rambut, beuheung, dada (pinareup), cepil, taktak, panangan luhur, leungeun, dampal leungeun, bitis, sarta raray. Ieu mangrupikeun pandangan anu leres, sakumaha anu disebatkeun dina Al-Muhit. Naon waé anu diidinan pikeun katingal, diidinan ogé pikeun disabak (dicepeng), katingal, sarta dirampa tanpa aya hahalang naon-naon. ```

**Section: Excuses by Islamic apologists...**
*   Source: `## [Excuses by Islamic apologists:]{.heading_text} `
*   Combined: `## [Alesan para apologet Islam:]{.heading_text} `

4. Final Polish against Constraints:
   • Check Sundanese grammar and spelling (Polite/Lemes).
   • Ensure NO preamble or greetings are included.
   • No backticks or wrapping inside markdown blocks (e.g. ```markdown). Just pure translated markdown code.
   • Preserve all classes, styles, attributes, and tags exactly. Ensure everything matches perfectly.
   • Review Sundanese polite vocabulary used:
     • “slave woman” -> “hamba sahaya istri” / “abdi istri”. Highly respectful and Lemes.
     • “naked breasts” -> “pinareup anu teu ditutupan” (uncovered breasts) or “pinareup anu kabuka”. “Pinareup” is the highly refined, polite word for breasts in Sundanese (instead of the vulgar Loma word “susu”).
     • “beat” -> “nenggel” (Lemes for strike) instead of “neunggeul” (Loma).
     • “sell” -> “diical” (Lemes) instead of “dijual” (Loma).
     • “buy” -> “ngagaleuh” (Lemes) instead of “meuli” (Loma).
     • “head” -> “sirah” (Loma) vs “mastaka” (Lemes). In general context, “sirah” can be used, but let’s use “sirah” or “mastaka” depending on context. Let’s use “sirah” for general items, but “mastaka” is Lemes. In “ضعيه عن رأسك”, “Cabut éta tiung tina sirah anjeun” -> “Cabut éta tiung tina mastaka salira” or “sirah anjeun” because Umar was speaking to a slave girl in a non-polite way, but let’s make the translation of the narrative itself polite Lemes: “Umar nyabut jilbab kasebat tina sirahna sacara paksa”.
     • “husband” -> “carogé” (Lemes) instead of “salaki” (Loma).
     • “house” -> “bumi” (Lemes) instead of “imah” (Loma).
     • “face” -> “raray” (Lemes) instead of “beungeut” (Loma).
     • “people” -> “jalma-jalma” / “masarakat”.
     • “know” -> “uninga” (Lemes) instead of “nyaho/apal” (Loma).
     • “look” -> “ningali” / “ningal” (Lemes) instead of “nempo” (Loma).
   All translations look exceptionally polite, completely maintaining the sanctuary tone (respectful, supportive, comforting, empathetic) while perfectly mirroring the complex layout and technical tags of the source. Let’s output only the translation directly.## Pasar Hamba Sahaya di Arab Saudi taun 1964, sareng hamba sahaya istri kalayan pinareup anu teu ditutupan

Sanaos Arab Saudi kedah ngalarang perbudakan dina taun 1962 ku jalaran tegesna desekan ti dunya Kulon, sacara teu resmi hal ieu masih kénéh lumangsung. Dokuménter ieu didamel dina taun 1964 di mana salira tiasa ningali hamba sahaya istri kalayan pinareup anu teu ditutupan nuju diical.

Nanging, kumaha hal ieu tiasa lumangsung?

Waleranna nyaéta:

1. Hijab saleresna teu aya pakaitna sareng kasopanan, jalaran Islam ngalarang Hamba Sahaya Istri nganggo Hijab atanapi ngatutup pinareupna di payuneun balaréa.
2. Numutkeun ajaran Islam, Hijab dianggap salaku hak istiméwa sareng kahormatan khusus kanggo para wanita Muslim anu merdéka, sedengkeun hamba sahaya istri teu kénging nganggo hijab.
   
3. Umar Ibn Khattab sok nenggel hamba sahaya istri upami maranéhna teu ngahaja nganggo Hijab, sarta nyarios ka maranéhna supados ulah nyaruaan wanita Muslim anu merdéka ku cara nganggo Hijab.
4. Salian ti éta, kedah kauninga yén Muhammad netepkeun yén 'Awrah (aurat) hamba sahaya istri nyaéta ti udel dugi ka tuur, sedengkeun bagian dada maranéhna tetep teu ditutupan. Hal ieu hartosna aya rébuan hamba sahaya istri anu nembongan di payuneun umum, kalebet di payuneun Muhammad, kalayan pinareup anu teu ditutupan.

Ku neuleuman kanyataan sajarah perkawis Islam ieu, tiasa ngajantenkeun para wanita Muslim ayeuna pikeun mikiran deui perkawis pentingna nganggo Hijab.

Daptar Eusi: